Insensitivity
Insensitivity is painful. It’s damaging to our relationships, and it grieves our God. To be thick is understandable. To be thick and tired of it is commendable. To be thick and tired of it but unwilling to change—is inexcusable.
Insensitivity is painful. It’s damaging to our relationships, and it grieves our God. To be thick is understandable. To be thick and tired of it is commendable. To be thick and tired of it but unwilling to change—is inexcusable.
My parents and grandparents have never failed to tell us about their faith in Jesus Christ and what they have learned from His Word intentionally and passionately...literally as we were going to bed and getting up!
The criminal is now the hero, sadly misunderstood and mistreated. The victim is the selfish sadist who decides to press charges because he is bigoted, rash, or confused. The cold, hard facts are softened and slanted by the semantic footwork of slick political pawns.
In his study of Jonah 3:1-4, Chuck Swindoll teaches us about the riches of God's grace and abundance of mercy from that quaint phrase, “the Lord came to Jonah a second time.”
Before the fish swallowed Jonah, he thought he was a goner. But the prophet came to his senses. From that dark, slimy chapel, Jonah uttered the prayer we read in chapter 2—the text of this sermon.
Mankind is neither guaranteed nor promised anything in this life except trouble and death. Some the Lord wills to be rich, some poor, some male, some female, some black, some white. That’s not inequality. That’s diversity.
Join Chuck Swindoll in this study of Jonah 1:9-17 as he teaches us how to walk through the storms of life. While God likely won't offer you relief in the belly of a fish, it's still wise to be ready for a divine surprise.
The Word of God is more powerful than anything you or I could ever create. Since it is the KEY to changing Canada and our world, it must be proclaimed and explained!
From Jonah 1:1-12, Chuck Swindoll teaches us about the God who pursues. Learn how the grace of God shines through even in the rebellious turn of a racist prophet.
How would you communicate the message of James 5:13–16 to people enduring chronic pain or illness? How would you address their deep questions about God’s character? How would you emphasize the importance of prayer and confession in the midst of suffering?