One thing quickly becomes apparent to anyone who reads the gospels, the pages of Scripture that contain Jesus' words and actions: no one who heard His words failed to react. Some who listened shook their fists at Him. Others marvelled at a depth of wisdom they'd never heard before. And some believed His words, choosing to follow Him. Whatever the reaction, no one left His presence unaffected by the encounter.
Jesus easily stands as the most influential person in history. Even today, millions call Him Saviour. Why? What was it about His short time on earth that shook the world so? What did He say to grab people's hearts the way He did? Why do so many believe in Him as the Son of God?
Embark on an eye-opening journey into the life and times of this carpenter from Nazareth. Just don't expect to be unstirred after your encounter with Jesus.
In His Sermon on the Mount, Jesus offered revolutionary, even strange, advice for His people. Without pulling His punches, Jesus addressed the very best way to handle sensitive situations with those who threaten our personal rights. He offered countercultural counsel and dared us to obey.
Nothing Jesus stated was ever more profound than His Sermon on the Mount. In the section of Scripture we’ll examine in this lesson, Jesus discussed the Christian’s relationship to the Mosaic Law. At the heart of His instruction is righteousness—the state of having sufficient grounds to stand before a holy God.
As Christians, we must focus on making a lasting impact for good—influencing others without resorting to force or other means of control. The crucial question is how? Jesus’ answer in Matthew 5 is still the best.
We can read Jesus’ Sermon on the Mount in 15 minutes or less. No teacher or preacher has ever packed more truth into such a brief period of time. Our hope in this study is to glean a few fresh, practical insights that will enable us to stay on course in living lives that are distinctively different.
Of all the sermons that have been preached, none is more famous, more profound, or more convicting than the one Jesus preached on the mountain. It is timeless, ever-relevant, and never dull.
Even though we can never say that we have “arrived,” there are some checkpoints by which we are able to measure our maturity. They are set forth in the first major section of Peter's second letter. Beginning with faith (2 Peter 1:5) and ending with love (1:7), you will find eight qualities, which deserve our most diligent effort.
Out of the rich book of Psalms, we find an ancient hymn—a prayer, a passionate petition—in which David makes a series of requests and statements that reveal a level of maturity admired by all. For a few moments, read over and meditate on Psalm 26. Observe the composer's major theme as well as his unguarded admissions. See if you can discover for yourself the relevance of this melodic revelation.
Although most of the stories revolving around David's experiences are fairly familiar to us today, this one may not be. Because it holds within it several truths that illustrate the marks of maturity in a believer's life, it seems fitting that we blow the dust off this ancient account and consider its value in our lives today. As we think it through and relive its scenes, let's not miss its message to we who are pressing on to maturity.
As we enter adulthood in our faith, one of the most significant realizations to dawn upon us is a healthy understanding of and appreciation for the church. Most go through real battles in coming to this conclusion. In this message, we want to come to terms with the role of the church, its importance in our lives, some of the major reasons for its effectiveness, and why Christ established it in the first place.
Tough though it may be to admit it, most of us resist growing up. We say all the things that suggest otherwise, but in reality, we resist launching out into the ocean of adulthood. It seems only logical that we spend a little while analyzing why there is such a strong resistance within us to move on into the responsibilities and challenges of adulthood.
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