In this brief vignette, we read of Paul—called Saul—before his conversion to Christ. Saul was “a blasphemer and a persecutor and a violent aggressor” who, by his own admission, “acted ignorantly in unbelief” (1 Timothy 1:13). Ironically, Saul was a religious zealot, an intense rabbi, sincere to the core…but sincerely wrong. And so? Mercy in the form of Jesus Christ came to the rescue!
In Israel's northern city of Caesarea Philippi, among the ruins of a worship centre dedicated to the Greek god Pan, a cave exists that was long believed by those who worshipped there to be the doorway into the netherworld. It was in the vicinity of this grotto, the alleged gateway to hell, that Jesus promised: "Upon this rock I will build My church; and the gates of Hades will not overpower it" (Matthew 16:18).
From Pentecost in the first century to the present day, Satan has attempted to destroy Christ's Church—yet it endures. From a small group of Jewish outsiders in Jerusalem 2,000 years ago, Christ built His Church to reach even the remotest parts of the world. Despite controversies, wars, and denominational splits, the Church continues to be the means through which God announces to a dark and dying world that light and life have come in the person of His Son, Jesus Christ.
For these reasons, and many more, we learn about and appreciate the body of Christ, the Church.
This study offers insight on the biblical theology of ministry—as opposed to an approach to ministry based on experience, opinion, prejudice, culture, and preference. Let’s keep a keen eye on what is written in God’s Word and then do our best to let it shape our thinking.
Over the centuries, tradition has often outshouted biblical principles and caused the church to get off course, which has resulted in every conceivable extreme in teaching and doctrine, including heresy. In this expositional study of 1 Timothy, we return to the source—the Bible—and discover afresh how God planned the church to function.
“Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (1 Corinthians 15:58). As believers today, we must renew that same spirit of determination and commitment to faithfulness, to constancy, to endurance—no matter how sombre the road or how grievous the cost.
“Be realistic! One person can’t possibly change the course of the world.” From the vortex of pressing problems swirling around us, the task looks too difficult to even try. We need to get to high, dry ground, a place of perspective so we can see that our struggles are not unique but have occurred through the ages.
Jesus certainly comes to mind when one thinks of passion, but so does another person in the New Testament: the Apostle Paul. He was a man with intense, driving convictions. His enemies would curse him, beat him, and stone him nearly to death, and he’d keep on preaching the gospel. He refused to run scared, to take it easy, or to play it safe. As long as there was breath in his lungs, the name of Christ would be on his lips, and the passion of God would throb in his heart.
What can we do for our country? How can we help our nation survive? These questions are too personal to be relegated to a president to answer. We must turn to our Maker for His wise counsel.
The church has always been known for its resolute spirit. Problems occur, though, when we think that because the church’s message is changeless, the church’s methods must be changeless too. How can we expect to make a difference in a rapidly changing world if we’re living in the past? Are we ready for the changes the future will bring?
It’s time to push aside the negative thinking and draw our attention to God’s perspective of His church. He smells the sin, but He also breathes in the sweet aroma. In his first letter to Timothy, Paul highlighted six fragrant qualities that will help us think rightly about the church.
How tempting it is to claim the credit ourselves for the mighty works God does in and around us. Perhaps no one feels that temptation more than those who serve God in a public ministry—those who have been called to hold His glory in sacred trust. Whether their work becomes a movement of God or calcifies into a monument to themselves depends on one crucial factor: who gets the glory.